The following article was inspired by a debate that took place on my Facebook post…
Statism is a disease. And, Government Is Slavery, so I’ll continue to speak out against the various forms of it, just as I’ve always done. And, I’ll continue to place special focus on the forms of it that are directly funded by my extorted tax dollars, and the varieties that are the most murderous, and/or genocidal, and/or colonizing. Israel is no exception. Complacency is complicity when great injustices are taking place against my fellow human beings. I don’t have differing weights in my bag, so do not show partiality, nor respect for persons regarding issues of human rights. Morality is universal like that, no matter how much horizontal enforcement the other tax cattle enact against me, in their misguided efforts to reduce cognitive dissonance by defending their captors as benevolent.
Open your mouth for the dumb, In the cause of all the sons of the departed. Open your mouth, judge righteously, And plead the cause of the poor and needy.
- Mishlĕ (Proverbs) 31:8-9
My posts may not be well-received by some, but there are many individuals with whom my artwork resonates, including peace activists, anti-war activists, human right activists, war crime watchdogs, Voluntaryists, Messianics, and observers of Torah, among others.
For everyone who is practising evil matters hates the light and does not come to the light, lest his works should be exposed.
- Yoḥanan (John) 3:20
Meanwhile, ha’Mashiyach (”the Messiah”), of the line of Dawid and the Tribe of Yahudah, is not the ruling King over Yisra’ĕl – which is a well-established feature of YHWH’s Set-Apart Kingdom within Scriptural prophecies…
And a Rod shall come forth from the stump of Yishai, and a Sprout from his roots shall be fruitful. The Spirit of יהוה shall rest upon Him – the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of יהוה, and shall make Him breathe in the fear of יהוה. And He shall not judge by the sight of His eyes, nor decide by the hearing of His ears. But with righteousness He shall judge the poor, and shall decide with straightness for the meek ones of the earth, and shall strike the earth with the rod of His mouth, and slay the wrong with the breath of His lips. And righteousness shall be the girdle of His loins, and trustworthiness the girdle of His waist. And a wolf shall dwell with the lamb, and a leopard lie down with the young goat, and the calf and the young lion and the fatling together, and a little child leads them. And cow and bear shall feed, their young ones lie down together, and a lion eat straw like an ox. And the nursing child shall play by the cobra’s hole, and the weaned child shall put his hand in the adder’s den. They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of יהוה as the waters cover the sea. And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem. And it shall be in that day that יהוה sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea. And He shall raise a banner for the nations, and gather the outcasts of Yisra’ĕl, and assemble the dispersed of Yehuḏah from the four corners of the earth.
- Yeshayah (Isaiah) 11:1-12
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Woe to the shepherds destroying and scattering the sheep of My pasture! declares יהוה. Therefore thus said יהוה Elohim of Yisra’ĕl against the shepherds who feed My people, You have scattered My flock, driven them away, and have not tended them. See, I am punishing you for the evil of your deeds, declares יהוה. Therefore I shall gather the remnant of My flock out of all the lands where I have driven them, and shall bring them back to their fold. And they shall bear and increase. And I shall raise up shepherds over them, and they shall feed them. And they shall fear no more, nor be discouraged, nor shall they be lacking, declares יהוה. See, the days are coming, declares יהוה, when I shall raise for Dawiḏ a Branch of righteousness, and a Sovereign shall reign and act wisely, and shall do right-ruling and righteousness in the earth. In His days Yehuḏah shall be saved, and Yisra’ĕl dwell safely. And this is His Name whereby He shall be called: יהוה our Righteousness. Therefore, see, the days are coming, declares יהוה, when they shall say no more, As יהוה lives who brought up the children of Yisra’ĕl out of the land of Mitsrayim, but, As יהוה lives who brought up and led the seed of the house of Yisra’ĕl out of the land of the north and from all the lands where I had driven them. And they shall dwell on their own soil.
- Yirmeyahu (Jeremiah) 23:1-8
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For many days the children of Yisra’ĕl are to remain without sovereign and without prince, and without slaughtering, and without pillar, and without shoulder garment or house idols. Afterward the children of Yisra’ĕl shall return, and seek יהוה their Elohim, and Dawiḏ their sovereign, and fear יהוה and His goodness, in the latter days.
- Hoshĕa (Hosea) 3:4-5
According to Scripture, YHWH doesn’t respect earthly rulers, nor their fallacious forms of “authority” and “justice”…
Many seek the face of a ruler, But right-ruling for man comes from יהוה.
- Mishlĕ (Proverbs) 29:26
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‘It is better to take refuge in יהוה Than to trust in man. It is better to take refuge in יהוה Than to trust in princes.’
- Tehillim (Psalms) 118:8-9
Also in Scripture, Yisra’ĕl rejected YHWH’s Sovereignty in asking to be appointed an earthly king to rule over them “like all of the Nations” around them, then even rejected His warning that they would be exploited, oppressed and made miserable by the introduction of a “King” to “rule [them] and go out before [them] and fight [their] battles”.…
And it came to be, when Shemu’ĕl was old, that he made his sons rulers over Yisra’ĕl. And the name of his first-born was Yo’ĕl, and the name of his second, Aḇiyah, rulers in Be’ĕrsheḇa. But his sons did not walk in his ways, and turned aside after own gain, and took bribes, and twisted right-ruling. And all the elders of Yisra’ĕl gathered together and came to Shemu’ĕl at Ramah, and said to him, Look, you are old, and your sons do not walk in your ways. Now appoint for us a sovereign to rule us like all the nations. But the word was evil in the eyes of Shemu’ĕl when they said, Give us a sovereign to rule us. So Shemu’ĕl prayed to יהוה. And יהוה said to Shemu’ĕl, Listen to the voice of the people in all that they say to you, for they have not rejected you, but they have rejected Me from reigning over them. According to all the works which they have done since the day that I brought them up out of Mitsrayim, even to this day – forsaking Me and serving other mighty ones – so they are doing to you too. And now, listen to their voice, but you shall certainly warn them, and shall make known to them the ruling of the sovereign who does reign over them. And Shemu’ĕl spoke all the words of יהוה to the people who asked him for a sovereign, and said, This is the ruling of the sovereign who does reign over you: He shall take your sons and appoint them for his own chariots and to be his horsemen, and they shall run before his chariots, and appoint commanders over his thousands and commanders over his fifties, or to plough his ground and reap his harvest, or to make his weapons, and equipment for his chariots. And your daughters he is going to take to be perfumers, and cooks, and bakers. And the best of your fields, and your vineyards, and your olive-trees he is going to take and give them to his servants. And a tenth of your grain and your vintage he is going to take and give it to his officers and servants. And your male servants and your female servants and your best young men and your donkeys he is going to take and use for his own work. A tenth of your sheep he is going to take, and you are to be his servants. And you shall cry out in that day because of your sovereign whom you have chosen for yourselves, but יהוה is not going to answer you in that day. However, the people refused to listen to the voice of Shemu’ĕl, and said, No, but let a sovereign be over us. Then we shall be, we also, like all the nations, and our sovereign shall rule us and go out before us and fight our battles. And Shemu’ĕl heard all the words of the people, and he repeated them in the hearing of יהוה. And יהוה said to Shemu’ĕl, Listen to their voice, and make them a sovereign. And Shemu’ĕl said to the men of Yisra’ĕl, Each of you go to his city.
- Shemu’ĕl Aleph (1 Samuel) 8:1-22
As per Scripture, YHWH doesn’t respect the weapons of war wielded by earthly rulers, nor those who turn to the Nations for help in defending themselves, rather than seeking Him…
Some trust in chariots, and some in horses, But we remember the Name of יהוה our Elohim.
- Tehillim (Psalms) 20:7
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Woe to those who go down to Mitsrayim for help, and rely on horses, who trust in chariots because they are many, and in horsemen because they are very strong, but who do not look to the Set-apart One of Yisra’ĕl, nor seek יהוה!
- Yeshayah (Isaiah) 31:1
Scripture records that YHWH simply doesn’t value Nations, nor the vain authority, ways, weapons, and violence that guide them…
See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.
- Yeshayah (Isaiah) 40:15
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All nations before Him are as a non-entity, and they are reckoned by Him as less than a speck, and emptiness.
- Yeshayah (Isaiah) 40:17
Hence, according to Scripture, YHWH was not at all pleased to appoint Yisra’ĕl a King, and took the ruler away in His wrath….
You have destroyed yourself, O Yisra’ĕl, but your help is in Me. Where is your sovereign now to save you in all your cities, and your rulers of whom you said, Give me a sovereign and rulers? I gave you a sovereign in My displeasure, but I took him away in My wrath.
- Hoshĕa (Hosea) 13:9-11
As per Scripture, YHWH is the Most High Sovereign of All Creation, and He effortlessly brings earthly royalty and rulership to nothingness…
Did you not know? Have you not heard? Has it not been declared to you from the beginning? Have you not understood from the foundations of the earth? It is He who sits above the circle of the earth, and its inhabitants are like grasshoppers, who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in, who brings princes to naught, shall make the rulers of the earth as emptiness.
- Yeshayah (Isaiah) 40:21-23
In Scripture, YHWH names His Son as ha’Mashiyach, and the only Lawful King of Yisra’ĕl, saying he will be reigning from Tsiyon (“Zion’) in Yerushalayim (“Jerusalem”), with the entire earthly realm and the Nations within it designated as his inheritance…
Why do the nations rage, And the peoples meditate emptiness? The sovereigns of the earth take their stand, And the rulers take counsel together, Against יהוה and against His Messiah, and say , Let us tear apart Their bonds, And throw away Their ropes from us. He who is sitting in the heavens laughs, יהוה mocks at them. Then He speaks to them in His wrath, And troubles them in His rage, saying , But I, I have set My Sovereign on Tsiyon, My set-apart mountain. I inscribe for a law: יהוה has said to Me, You are My Son, Today I have brought You forth. Ask of Me, and I make the nations Your inheritance, And the ends of the earth Your possession. Break them with a rod of iron, Dash them to pieces like a potter’s vessel. And now, be wise, O sovereigns; Be instructed, you rulers of the earth. Serve יהוה with fear, And rejoice with trembling. Kiss the Chosen, lest He be enraged, And you perish in the way, For soon His wrath is to be kindled. Blessed are all those taking refuge in Him.
- Tehillim (Psalms) 2:1-12
The lack of ha’Mashiyach ruling as King over the whole earth from Tsiyon in Yerushalayim is just one of many problems with the modern state of Israel, as the nation also doesn’t fulfill another part of the Scriptural prophecies regarding this Set-Apart Kingdom, namely: this modern variation also chooses to “walk in the ways of the Nations” regarding rulership methods, rather than diligently keeping YHWH’s laws, instructions and statutes – much like the former ancient Yisra’ĕl did right before their scattering by YHWH…
And you shall guard all My laws and all My right-rulings, and do them, so that the land where I am bringing you to dwell does not vomit you out. And do not walk in the laws of the nation which I am driving out before you, for they do all these, and therefore I loathed them. But I say to you, You are going to possess their land, and I Myself give it to you to possess it, a land flowing with milk and honey. I am יהוה your Elohim, who has separated you from the peoples. And you shall make a distinction between clean beasts and unclean, and between unclean birds and clean. And do not make yourselves abominable by beast or by bird, or whatever creeps on the ground, which I have separated from you as unclean.
- Wayyiqra (Leviticus) 20:22-25
Though YHWH loathes the laws of the Nations, modern-day Israel has been implementing exactly what He hates from inception, rather than diligently keeping His ways….
Israeli System of Government is Secular, and Based on Parliamentary Democracy (British-Made):
https://en.wikipedia.org/wiki/Israeli_system_of_government
Parliamentary Democracy (AKA Westminister System) is a British Invention, Intended to Divest Power of King:
https://share.google/aimode/35P9TeyuNNR0txEVW
The secular form of government operating in modern-day Israel is not random, as the nation was formed largely in part by the long and enduring involvement and efforts of the biggest colonizer on the planet: the British Government…
1917 Balfour Declaration (UK) and 1922 British Mandate Instrumental in Creation of the Nation of Israel in 1948:
https://share.google/aimode/0UpbynTL4WrVmwBSk
The secular involvement by Britain (and the League of Nations, for that matter) in the formation of modern-day Israel comes at another heavy cost, as the nation’s secular-inspired laws also “rely on horses” and “trust in chariots”, rather than seeking YHWH…
Iron Dome System and SkyHunter Missile (Built by Ratheon):
https://www.rtx.com/raytheon/what-we-do/integrated-air-and-missile-defense/irondome
Merkava Mark 5 Barak Revealed :
https://www.defensemagazine.com/article/merkava-mark-5-barak-revealed
(“merkava” is the Hebrew word for “chariot”!)
It’s no coincidence that the Merkava 5 (“Chariot) runs off of a 1,500 HP (“Horsepower”) MTU diesel engine:
As Israel Targets Iran’s Nuclear Program, It Has a Secret One of Its Own:
https://www.nytimes.com/2025/06/17/world/middleeast/israel-nuclear-weapons.html
In modern-day Israel, there’s also a lack of universal qodesh (”set-apart”) [kosher] dietary rules, so unclean foods are served at many locations in Israel, even in Jerusalem…
8 Well-Known Non-Kosher Restaurants in Jerusalem, Israel (pork and/or shrimp on menu):
https://share.google/aimode/ZOtAeqF2D2ZOZTwQV
Then, there’s this giant annual non-qodesh event (which some even qualify as blasphemous)…
Tel Aviv Pride Parade is Largest LGBTQ Event in Asia As of June 2019:
https://www.masaisrael.org/pride-2024-israel
In either case, Scripture records that YHWH will continue to ruin all of those who codify their unjust traditions as laws, with special attention reserved for those who do violence to His Torah by boldly claiming their corrupt writings represent Him. And, this sentence applies to the modern-day nation of Israel, as well as the ancient Hebrew Rabbis and Sages who kept the Mishna (“oral law” of the elders) and eventually codified their wicked-hearted interpretations of Torah into what eventually became the Talmud – the very teachings that inform modern-day Judaism (I’ll expand on this, shortly)…
Woe to those making unrighteous inscriptions, and writers who have prescribed toil, to keep the needy back from right-ruling, and to take what is right from the poor of My people, that widows become their prey, and orphans their plunder. What shall you do in the day of visitation, and in the ruin which comes from afar? To whom would you run for help? And where would you leave your wealth?
- Yeshayah (Isaiah) 10:1-3
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And יהוה says, Because this people has drawn near with its mouth, and with its lips they have esteemed Me, and it has kept its heart far from Me, and their fear of Me has become a command of men that is taught!
- Yeshayah (Isaiah) 29:13** (I’ll revisit this particular passage, shortly)
According to Scripture, YHWH exposed the priests and prophets of Yisra’ĕl as being a greedy, reckless, treacherous, shameless bunch – a “den of robbers”, acting falsely, profaning that which He Set-Apart, and doing abominations and violence to His Torah. For their wickedness, YHWH scattered Yisra’ĕl…
To whom shall I speak and give warning, so that they hear? See, their ear is uncircumcised, and they are unable to listen. See, the word of יהוה is a reproach to them, they do not delight in it. Therefore I am filled with the wrath of יהוה. I have become weary of containing it. Pour it out on the children outside, and on the company of young men together, for even husband and wife shall be taken, the aged and the very old. And their houses shall be turned over to others, fields and wives together. For I shall stretch out My hand against the inhabitants of the land, declares יהוה. For from the least of them even to the greatest of them, they are all greedy for gain. And from the prophet even to the priest, all act falsely. And they heal the breach of My people slightly, saying, Peace, peace, when there is no peace. Were they ashamed when they had done abomination? No! They were not at all ashamed, nor did they know how to blush. Therefore they shall fall among those who fall. They shall stumble at the time I visit them, said יהוה.
- Yirmeyahu (Jeremiah) 6:10-15
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Do not trust in these false words, saying, This is the Hĕḵal of יהוה, the Hĕḵal of יהוה, the Hĕḵal of יהוה! For if you truly make your ways and your deeds good, if you truly do right-ruling between a man and his neighbour, if you do not oppress the stranger, the fatherless, and the widow, and do not shed innocent blood in this place, or walk after other mighty ones to your own evil, then I shall let you dwell in this place, in the land that I gave to your fathers forever and ever. See, you are trusting in false words, which do not profit – stealing, murdering, and committing adultery, and swearing falsely, and burning incense to Ba‛al, and walking after other mighty ones you have not known. And you came and stood before Me in this house which is called by My Name, and said, We have been delivered – in order to do all these abominations! Has this house, which is called by My Name, become a den of robbers in your eyes? Look, I, even I Myself have seen it, declares יהוה. But go now to My place at Shiloh, where I set My Name at the first, and see what I did to it because of the evil of My people Yisra’ĕl. And now, because you have done all these works, declares יהוה, and I spoke to you, rising up early and speaking, but you did not hear, and I called you, but you did not answer, I shall also do to this house, which is called by My Name, in which you trust, and to this place which I gave to you and your fathers, as I did to Shiloh. And I shall cast you out of My presence, as I have cast out all your brothers, all the seed of Ephrayim.
- Yirmeyahu (Jeremiah) 7:4-15
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Her priests have done violence to My teaching and they profane My set-apart matters. They have not distinguished between the set-apart and profane, nor have they made known the difference between the unclean and the clean. And they have hidden their eyes from My Sabbaths, and I am profaned in their midst. Her leaders in her midst are like wolves tearing the prey, to shed blood, to destroy lives, and to get greedy gain.
- Yehezqĕl (Ezekiel) 22:26-27
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Woe to her who is rebellious and defiled, the oppressing city! She did not obey the voice, she did not accept instruction, she did not trust in יהוה, she did not draw near to her Elohim. Her rulers in her midst are roaring lions, her judges are evening wolves, they shall leave no bone until morning. Her prophets are reckless, treacherous men. Her priests have profaned the set-apart place, they have done violence to the Torah.
- Tsephanyah (Zephaniah) 3:1-4
Recall that Yeshua the Nazarene quoted the above passage I mentioned, Yeshayah (Isaiah) 29:13**, within Mattithyahu (Matthew) 15:1-20, while condemning the “commands of men” being taught in Yisra’ĕl during his time…
Then there came to יהושע scribes and Pharisees from Yerushalayim, saying, Why do Your taught ones transgress the tradition of the elders? For they do not wash their hands when they eat bread. But He answering, said to them, Why do you also transgress the command of Elohim because of your tradition? For Elohim has commanded, saying, Respect your father and your mother, and, He who curses father or mother, let him be put to death. But you say, Whoever says to his father or mother, Whatever profit you might have received from me has been dedicated, is certainly released from respecting his father or mother. So you have nullified the command of Elohim by your tradition. Hypocrites! Yeshayahu rightly prophesied about you, saying, ‘This people draw near to Me with their mouth, and respect Me with their lips, but their heart is far from Me. But in vain do they worship Me, teaching as teachings the commands of men. And calling the crowd near, He said to them, Hear and understand: Not that which goes into the mouth defiles the man, but that which comes out of the mouth, this defiles the man. Then His taught ones came and said to Him, Do You know that the Pharisees stumbled when they heard this word? But He answering, said, Every plant which My heavenly Father has not planted shall be uprooted. Leave them alone. They are blind leaders of the blind. And if the blind leads the blind, both shall fall into a ditch. And Kĕpha answering, said to Him, Explain this parable to us. And יהושע said, Are you also still without understanding? Do you not understand that whatever enters into the mouth goes into the stomach, and is cast out in the sewer? But what comes out of the mouth comes from the heart, and these defile the man. For out of the heart come forth wicked reasonings, murders, adulteries, whorings, thefts, false witnessings, slanders. These defile the man, but to eat with unwashed hands does not defile the man.
- Mattithyahu (Matthew) 15:1-20
And, who was Yeshua the Nazarene describing when he quoted Prophet Yeshayah in the above passage? The answer is clear: the Pharisees and scribes…
AI Overview
“Yeshua is specifically describing the 1st-century Pharisees and Scribes who prioritized the “tradition of the elders”—the oral laws that later formed the basis of the Talmud—over the written commandments of Elohim (YHWH). He accuses them of using their traditions to nullify divine law, calling them hypocrites for valuing man-made rituals over heart-based obedience. [1, 2, 3, 4, 5]
Key Connections to Rabbinic Traditions (Talmudists):
The “Tradition of the Elders”: The scribes and Pharisees questioned why disciples didn’t follow the ceremonial handwashing tradition before eating. This practice is a core part of the Oral Law, which was later codified in the Talmud (specifically in the tractate Yadayim).
Nullifying Commandments: Yeshua highlights the “Corban” rule, where a tradition allowed someone to neglect caring for parents by declaring their assets as dedicated to the Temple.
Focus on Ritual Over Heart: He condemns the focus on outward defilement (eating with unwashed hands) rather than inner, spiritual purity.
“Blind Guides”: He refers to them as blind guides of the blind, arguing their traditions and interpretations lead to breaking divine commands. [1, 2, 3, 4, 5, 6, 7, 8]
Yeshua explicitly states that these specific traditions—which he says were not planted by his Father—are destined to be uprooted. [1]”
To read Gemini AI’s results above and view the sources cited, click this link…
https://share.google/aimode/wGbX6YRvzVZGzbVpN
For more context, read the following passages from the Talmud to definitively identify who Yeshua the Nazarene was speaking about…
Eruvin.21b.14: After Rabbi Yehoshua related to him the entire incident, Rabbi Akiva said to him: Give me water so that I may wash my hands. Rabbi Yehoshua said to him: The water that I brought will not suffice for drinking; how will it suffice for washing your hands? He said to him: What can I do; for transgressing the words of the Sages and eating without first washing hands one is liable to receive the death penalty. And if so, it is better that I should die my own death by thirst, rather than transgress the opinion of my colleagues who enacted that one must wash hands before eating.
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Mishnah Nedarim 1.1: When an individual takes a vow, he renders an object forbidden to himself or to others as though it were a sacrificial offering; this parallels the act of consecrating an offering, which also renders an item forbidden for personal use by means of a verbal declaration. The most direct expression of a vow is when an individual says: This object is forbidden to me, or to others, like an offering. Additionally, the mishna states that all substitutes for the language of vows are like vows. Consequently, if one states that an object is forbidden to him like a konam instead of like an offering [korban], the vow takes effect, as konam is a substitute term for the word korban (see 10a).
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Nedarim.10a:11: MISHNA: In the case of one who says to another that a certain object is konam, konaḥ, or konas, these expressions are substitutes for the term offering [korban], and the vow takes effect.
The question to ask, next: Is modern-day Rabbinic Judaism based in the same Rabbinical Babylonian Talmudism that the Pharisees of Yeshua the Nazarene’s day were the direct predecessors of? The answer: YES…
AI Overview
“Yes, modern Rabbinic Judaism is primarily based on the Babylonian Talmud (Bavli), which functions as the authoritative, central text for Jewish law, practice, and theology. Compiled around 600 CE in Mesopotamia, it serves as the foundation of religious life, far more than the Jerusalem Talmud, which saw less adoption. [1, 2, 3, 4]
Key Aspects of the Relationship:
Foundation: Rabbinic Judaism, which is the foundational form of modern Judaism, is based on the Oral Law (codified in the Mishna) and its subsequent commentary, the Babylonian Talmud.
Authority: The Babylonian Talmud is widely considered the final word on practical application of the Torah’s laws.
Scope: While its laws and ethics are foundational to Orthodox Judaism, its, traditions and historical interpretations influence, to varying degrees, all mainstream Jewish movements.
Cultural Influence: The Babylonian Talmud, and the Rabbinical traditions stemming from it, became the central text for Jewish studies, shaping Jewish thought, culture, and educational approaches for centuries. [1, 2, 3, 4, 5, 6, 7]
Although modern Jews may not follow every specific, outdated law in the Talmud, the Talmud’s legal interpretations, ethical discussions, and stories (aggadah) are deeply ingrained in Jewish tradition and practice. [1]”
To read Gemini AI’s results above and view the sources cited, click this link…
https://share.google/aimode/curgkNffDDskwyf7T
Reading through the Rabbinical Babylonian Talmud – the central texts informing modern-day Judaism – it’s easy to see how the writings intricately establish a corrupt and crooked apartheid-styled nation-state through use of pathological levels of elitism and hypocrisy, propped up by institutionalized classism, racism, sexism, and even pedophilia. This is a clear case of holding “differing weights and differing measures”, though “both of them are an abomination” to YHWH…
Sanhedrin 57a:16: The Gemara challenges: But wherever there is liability for capital punishment, this tanna teaches it; as it is taught in the first clause: With regard to bloodshed, if a gentile murders another gentile, or a gentile murders a Jew, he is liable. If a Jew murders a gentile, he is exempt. Evidently, the term liable is used in the baraita.
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Sanhedrin 57a:17: With regard to robbery, the term permitted is relevant, as it is permitted for a Jew to rob a gentile.
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Sanhedrin 57a:22:Rather, Rav Aḥa, son of Rav Ika, says that there is a different explanation: It is necessary only to teach the halakha of one who withholds the wages of a hired laborer; for a gentile to do so to another gentile and for a gentile to do so to a Jew is prohibited, but for a Jew to do so to a gentile is permitted. This case is less obvious than other types of robbery, as instead of taking an item from the victim, the robber withholds money that is due to the victim.
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Sanhedrin 58b:17-18: Rabbi Ḥanina says: A gentile who struck a Jew is liable to receive the death penalty, as it is stated when Moses saw an Egyptian striking a Hebrew: “And he turned this way and that way, and when he saw that there was no man, he struck the Egyptian and hid him in the sand” (Exodus 2:12).
(18) And Rabbi Ḥanina says: One who slaps the cheek of a Jew is considered as though he slapped the cheek of the Divine Presence; as it is stated: “It is a snare [mokesh] for a man to rashly say [yala]: Holy” (Proverbs 20:25). The verse is interpreted homiletically to mean: One who strikes [nokesh] a Jew is considered as though he hurt the cheek [lo’a] of the Holy One.
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Bava Kamma 113a:22: The Gemara infers from this baraita: And even according to Rabbi Akiva, the reason that the court does not employ trickery in order to vindicate the Jew is only because there is the consideration of the sanctification of God’s name. Consequently, if there is no consideration of the sanctification of God’s name, the court does approach the case circuitously. Apparently, it is permitted to deceive a gentile.
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Bava Metzia 24a:14: Come and hear a proof from a mishna (Makhshirin 2:8): In a case when one found a lost item in a city where both Jews and gentiles reside, if the city has a majority of Jews he is obligated to proclaim his find. If there is a majority of gentiles he is not obligated to proclaim his find.
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Bava Kamma.37b:12: With regard to an ox of a Jew that gored the ox of a gentile, the owner of the belligerent ox is exempt from liability. But with regard to an ox of a gentile that gored the ox of a Jew, regardless of whether the goring ox was innocuous or forewarned, the owner of the ox pays the full cost of the damage.
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Bava Kamma 38b:8-9: The Sages taught: With regard to the ox of a Jew that gored the ox of a Samaritan, the owner is exempt from liability. But with regard to the ox of a Samaritan that gored the ox of a Jew, if the Samaritan’s ox was innocuous he pays half the cost of the damage, and if it was forewarned, he pays the full cost of the damage. Accordingly, the halakha with regard to Samaritans is not identical to that of a gentile, who is liable to pay the full cost of the damage even for the act of an innocuous ox.
(9) Rabbi Meir says: With regard to the ox of a Jew that gored the ox of a Samaritan, the owner of the ox is exempt from liability. And with regard to the ox of a Samaritan that gored the ox of a Jew, whether it was innocuous or forewarned, the owner pays the full cost of the damage, like a gentile.
These arrogant and hypocritical Rabbinical Babylonian Talmudists even codified their decrees that gentiles were not humans, but animals…
Bava Metzia 114b:2: As it is taught in a baraita: Rabbi Shimon ben Yoḥai says that the graves of gentiles do not render one impure, as it is stated: “And you, My sheep, the sheep of My pasture, are man” (Ezekiel 34:31), which teaches that you, i.e., the Jewish people, are called “man,” but gentiles are not called “man.”
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Yebamoth 98a:3: Learn from this that the Merciful One dispossesses the male gentile of his offspring, as it is written with regard to Egyptians: “Whose flesh is the flesh of donkeys, and whose semen is the semen of horses” (Ezekiel 23:20), i.e., the offspring of a male gentile is considered no more related to him than the offspring of donkeys and horses.
And, these arrogant and hypocritical Rabbinical Babylonian Talmudists also codified their racism in their writings…
Sanhedrin 108b:15: The Sages taught: Three violated that directive and engaged in intercourse while in the ark, and all of them were punished for doing so. They are: The dog, and the raven, and Ham, son of Noah. The dog was punished in that it is bound; the raven was punished in that it spits, and Ham was afflicted in that his skin turned black.
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Bekhorot 45b:5: MISHNA: Concerning the kushi (black), the giḥor, the lavkan, the kipe’aḥ, the dwarf, the deaf-mute, the imbecile, the drunk, and those with ritually pure marks, their conditions disqualify a person from performing the Temple service…
And, these arrogant and hypocritical Rabbinical Babylonian Talmudists codified their decree that all gentile women be designated as unclean in four ways (menstruating, maidservent, gentile, and prostitute), prohibiting sex with them due to it…
Avodah Zarah 36b:11-12: As when Rav Dimi came from Eretz Yisrael to Babylonia, he said: The court of the Hasmoneans decreed that a Jew who engaged in intercourse with a gentile woman bears liability for transgressing four prohibitions, represented by the mnemonic: Nun, shin, gimmel, alef. These letters stands for: Menstruating woman [nidda], maidservant [shifḥa], gentile [goya], and married woman [eshet ish]. By rabbinic law, a man who engages in intercourse with a gentile woman is considered to have violated the prohibitions involved in having intercourse with all four of these women.
(11) And when Ravin came from Eretz Yisrael to Babylonia, he said: He bears liability for four prohibitions represented by the mnemonic: Nun, shin, gimmel, zayin, which stands for: Menstruating woman [nidda], maidservant [shifḥa], gentile [goya], and prostitute [zona].
Meanwhile, these arrogant and hypocritical Rabbinical Babylonian Talmudists codified an exception to their prohibition decree on sex with gentile women within their writings, granting Israeli men, including priests, the right to grape “beautiful” gentile women when at war. Yes, you read that right. The exception that allows for a Hebrew man to have sex with a gentile woman is grape!
Kiddushin 21b:17: Similarly, a dilemma was raised before them: What is the halakha with regard to the permissibility for a priest who goes to war to engage in intercourse with a beautiful woman captured in that war? Does one say that the case of a beautiful woman is a novelty in that the Torah permits a man to engage in intercourse with a gentile woman? Consequently, it is no different in the case of a priest and no different in the case of an Israelite, as both are permitted to engage in intercourse with this woman. Or perhaps the case of priests is different, since the Torah includes additional mitzvot for them? Rav said: It is permitted, and Shmuel said: It is prohibited.
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Sahedrin 59a:16: The Gemara asks: And is there not? But isn’t there the permission for a Jew to take a married beautiful woman, who was taken as a prisoner of war, to be his wife? For a gentile to do so is forbidden. The Gemara answers: There, the reason gentiles are prohibited from doing so is because they are not authorized to conquer. It is not permitted for gentiles to wage wars of conquest, and the halakha of marrying a beautiful woman is stated only with regard to a war of conquest. Therefore the fact that a beautiful woman who is a prisoner of war is permitted only to a Jew and not to a gentile does not indicate that gentiles have a higher degree of sanctity.
Before I share this next portion, exposing the codified pedophilia contained within the writings of the Rabbinical Babylonian Talmud, I’ll provide a trigger warning, because it involves CSAM and child grape…
Kethuboth 11b:6: Rava said that this is what the mishna is saying: An adult man who engaged in intercourse with a minor girl less than three years old has done nothing, as intercourse with a girl less than three years old is tantamount to poking a finger into the eye. In the case of an eye, after a tear falls from it another tear forms to replace it. Similarly, the ruptured hymen of the girl younger than three is restored. And a young boy who engaged in intercourse with an adult woman renders her as one whose hymen was ruptured by wood. And with regard to the case of a woman whose hymen was ruptured by wood itself, there is a dispute between Rabbi Meir and the Rabbis. Rabbi Meir maintains that her marriage contract is two hundred dinars, and the Rabbis maintain that it is one hundred dinars.
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Niddah 44b:9: MISHNA: A girl who is three years and one day old, whose father arranged her betrothal, is betrothed through intercourse, as the halakhic status of intercourse with her is that of intercourse in all halakhic senses. And in a case where the childless husband of a girl three years and one day old dies, if his brother the yavam engages in intercourse with her, he acquires her as his wife; and if she is married, a man other than her husband is liable for engaging in intercourse with her due to violation of the prohibition against intercourse with a married woman
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Sanhedrin 54b:19-20: The Sages taught: With regard to intercourse with a male, the Torah does not deem a younger boy to be like an older boy; but with regard to intercourse with an animal, the Torah does deem a young animal to be like an old animal.
(20) The Gemara asks: What does it mean that the Torah does not deem a younger boy to be like an older boy? Rav says: It means that the Torah does not deem the intercourse of one who is less than nine years old to be like the intercourse of one who is at least nine years old, as for a male’s act of intercourse to have the legal status of full-fledged intercourse the minimum age is nine years. And Shmuel says: The Torah does not deem the intercourse of a child who is less than three years old to be like that of one who is three years old.
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Sanhedrin 55b:4: Rav Yosef says: Come and hear a resolution from a mishna (Nidda 44b): A girl who is three years and one day old whose father arranged her betrothal is betrothed with intercourse, as the legal status of intercourse with her is that of full-fledged intercourse. And in a case where the childless husband of a girl who is three years and one day old dies, if his brother, the yavam, engages in intercourse with her, he acquires her as his wife; and if she is married, a man other than her husband is liable for engaging in intercourse with her due to the prohibition of intercourse with a married woman.
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Avodah Zarah 36b:19 – 37b:1: The inquiry was as follows: With regard to a male gentile child, from when, i.e., from what age, does he impart ritual impurity as one who experiences ziva? And Rabbi Yehuda HaNasi said to me: From when he is one day old. And when I came to Rabbi Ḥiyya, he said to me: From when he is nine years and one day old.
(20): And when I came back and relayed Rabbi Ḥiyya’s statement before Rabbi Yehuda HaNasi, he said to me: Discard my statement, and grasp the statement of Rabbi Ḥiyya, who says: From when does a gentile child impart ritual impurity as one who experiences ziva? From when he is nine years and one day old.
(1) Since a nine-year-old boy is fit to engage in intercourse, he also imparts ritual impurity as one who experienced ziva. Ravina said: Therefore, with regard to a female gentile child who is three years and one day old, since she is fit to engage in intercourse at that age, she also imparts impurity as one who experienced ziva.
https://www.sefaria.org/Avodah_Zarah.36b.19
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Mishneh Torah 2C, Forbidden Intercourse.1.12-14: When a person enters into sexual relations with one of the arayot as a casual act, although he did not intend to do so, he is liable.Similar concepts apply with regard to one who enters into relations with women forbidden by a negative commandment alone or with one of the shniyot. When, however, a man has relations with one of the arayot after she died, he is not liable at all. Needless to say, this applies with regard to those women with whom relations are forbidden by a negative commandment alone. When, by contrast, one has relations with a person who is trefe or who has relations with an animal which is trefe, he is liable. [The person or the animal] is [now] alive even though he will ultimately die from this illness. Even when the two signs which validate ritual slaughter were slit but [the woman or the animal] is making its last movements, if one enters into relations with [her or it] he is liable until she or it dies or is decapitated.
(13) When an adult male enters into relations with any of the women forbidden in connection with the above transgressions who is three years and one day old or more, he is liable for execution, kerait, or lashes and she is not liable unless she is past majority. If she is younger than this, both participants are not liable, for the act is not considered as sexual relations. Similarly, when an adult woman enters into sexual relations with a minor, if he is nine years and one day old, she is liable for execution, kerait, or lashes and he is not liable. If he is younger than nine years old, they are both free of liability.
(14) When a man enters into relations with a male or has a male enter into relations with him, once the corona is inserted [into the anus] they should both be stoned if they are both adults. As [Leviticus 18:22] states: “Do not lie with a man,” [holding one liable for the act, whether] he is the active or passive partner. If a minor of nine years and a day or more is involved, the man who enters into relations or has the minor enter into relations with him should be stoned and the minor is not liable. If the male [minor] was less than nine years old, they are both free of liability. It is, however, appropriate for the court to subject the adult to stripes for rebellious conduct for homosexual relations although his companion was less than nine years old.
https://www.sefaria.org/Mishneh_Torah%2C_Forbidden_Intercourse.1.12
https://www.sefaria.org/Mishneh_Torah%2C_Forbidden_Intercourse.1.13
https://www.sefaria.org/Mishneh_Torah%2C_Forbidden_Intercourse.1.14
The depraved Rabbinical Babylonian Talmudists also claimed that the first Adam living in Eden engaged in bestiality with all of the animals and beasts before he had sex with Eve…
Yebamoth 63a:3: And Rabbi Elazar said: What is the meaning of that which is written: “This is now bone of my bones and flesh of my flesh” (Genesis 2:23)? This teaches that Adam had intercourse with each animal and beast in his search for his mate, and his mind was not at ease, in accordance with the verse: “And for Adam, there was not found a helpmate for him” (Genesis 2:20), until he had intercourse with Eve.
The classist, racist, sexist, pedo-protecting hierarchical system of rule established by these arrogant and hypocritical Rabbinical Babylonian Talmudists within their writings is not at all Scriptural. In reality, YHWH’s Torah is perfect, universal and eternal!
There is one Torah for the native-born and for the stranger who sojourns among you.
- Shemoth (Exodus) 12:49
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And when a stranger sojourns with you in your land, do not oppress him. Let the stranger who dwells among you be to you as the native among you, and you shall love him as yourself. For you were strangers in the land of Mitsrayim. I am יהוה your Elohim. Do no unrighteousness in right-ruling, in measurement of length, in weight, or in measuring liquids. Have right scales, right weights, a right ĕphah, and a right hin. I am יהוה your Elohim, who brought you out of the land of Mitsrayim. And you shall guard all My laws and all My right-rulings, and do them. I am יהוה.
- Wayyiqra (Leviticus) 19:33-37
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You are to have one right-ruling, for the stranger and for the native, for I am יהוה your Elohim.
- Wayyiqra (Leviticus) 24:22
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One law is for you of the assembly and for the stranger who sojourns with you – a law forever throughout your generations. As you are, so is the stranger before יהוה. One Torah and one right-ruling is for you and for the stranger who sojourns with you.
- Bemiḏbar (Numbers) 15:15-16
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For him who does whatever by mistake there is one Torah, both for him who is native among the children of Yisra’ĕl and for the stranger who sojourns in their midst. But the being who does whatever defiantly, whether he is native or a stranger, he reviles יהוה, and that being shall be cut off from among his people. Because he has despised the word of יהוה, and has broken His command, that being shall certainly be cut off, his crookedness is upon him.
- Bemiḏbar (Numbers) 15:29-31
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Cursed is he who twists the right-ruling of the stranger, the fatherless, and widow. And all the people shall say, Amĕn!
- Deḇarim (Deuteronomy) 27:19
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The Ěl – His way is perfect; The Word of יהוה is proven; He is a shield to all who take refuge in Him. For who is Ěl, besides יהוה? And who is a rock, besides our Elohim? Ěl is my mighty stronghold, And He makes my way perfect,
- Shemu’ĕl Bĕt (2 Samuel) 22:31-33
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יהוה is in His set-apart Hĕḵal, The throne of יהוה is in the heavens. His eyes see, His eyelids examine the sons of men. יהוה tries the righteous, But His being shall hate the wrong And the one who loves violence. Upon the wrong He rains snares, Fire and sulphur and a scorching wind Are the portion of their cup. For יהוה is righteous, He has loved righteousness; The upright (yashar) shall see His face.
- Tehillim (Psalms) 11:4-7
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The Torah of יהוה is perfect, bringing back the being; The witness of יהוה is trustworthy, making wise the simple;
- Tehillim (Psalms) 19:7
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The sum of Your word is truth, And all Your righteous right-rulings are forever.
- Tehillim (Psalms) 119:160
As a matter of fact, according to Scripture, none are to even add nor subtract from the Words of YHWH, so the Babylonian Talmud is already in violation of YHWH’s instructions, even without going into the specifics of the filth written within it…
All the words I am commanding you, guard to do it – do not add to it nor take away from it.
- Deḇarim (Deuteronomy) 12:32
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Do not add to His Words, Lest He reprove you, and you be found a liar.
- Mishlĕ (Proverbs) 30:6
To proof, the Hebrew account of the 1240 (CE) Disputation of Paris, also known as the “Trial of the Talmud”, which was initiated by Nicholas Donina, a Jewish convert to Christianity who translated the Talmud and submitted 35 charges against it to Pope Gregory IX, Rabbi Yechiel defended the Rabbinical Babylonian Talmud as being the Torah of YHWH…
“What have you found against us that you bring us here to fight for our Torah and defend our lives because of this sinner, who denied the words of our sages which have stood for more than fifteen hundred years, believing only in the written Torah without interpretation? Yet you yourselves know that every matter requires explanation. Therefore we separated him and judged him, and from that time he has sought evil against us to uproot everything.
“But he labors in vain. For we will die for the Torah, and one who touches it touches the apple of God’s eye. Even if wrath should pass over us and the Talmud be burned in France, we are scattered to the ends of the earth and our Torah is bound up in Babylon, Media, Greece, and among seventy nations, even beyond the rivers of Cush. Our bodies are in your hands, but not our souls. You can uproot the Torah only within your own kingdom.”
Debate between Rabbi Yechiel of Paris and the convert Nicolas Donin:
https://www.daat.ac.il/daat/mahshevt/natsrut/yehiel-2.htm
By the way, the 1240 Disputation of Paris resulted in King Louis IX ordering the burning of 24 wagon-loads of Talmudic manuscripts on June 17, 1242 (roughly 10,000 unique, hand-copied manuscripts in the pre-printing press era)! Two years later, Pope Gregory IX ordered the ordering the burning of 24 wagon-loads of Talmudic manuscripts on May 9, 1244 (approximately 10,000 more unique, hand-copied manuscripts).
Both burnings are commemorated annually by many practitioners of Judaism, through the elegy Sha’ali Serufah ba-Esh (”O Thou [Torah] Consumed by Fire”), written by eyewitness Rabbi Meir of Rothenburg, who conflates Talmud with YHWH’s Torah…
Meanwhile, the Rabbinical Babylonian Talmudists, in their own arrogance, self-interest and greed, codified their decrees of total control over YHWH’s perfect universal Torah, prohibiting gentiles from studying it, even as they systematically adulterated the Words of YHWH through their wicked-hearted interpretations…
Sanhedrin 59a:2-3: And Rabbi Yoḥanan says: A gentile who engages in Torah study is liable to receive the death penalty; as it is stated: “Moses commanded us a law [torah], an inheritance of the congregation of Jacob” (Deuteronomy 33:4), indicating that it is an inheritance for us, and not for them.
(3) The Gemara challenges: But if so, let the tanna count this prohibition among the seven Noahide mitzvot. The Gemara explains: According to the one who says that the verse is referring to the Torah as an inheritance, this prohibition is included in the prohibition of robbery, as a gentile who studies Torah robs the Jewish people of it. According to the one who says that the verse is referring to the Torah as betrothed, as the spelling of the Hebrew word for betrothed [me’orasa], is similar to that of the word for inheritance [morasha], the punishment of a gentile who studies Torah is like that of one who engages in intercourse with a betrothed young woman, which is execution by stoning.
Those who study Torah know that YHWH does not respect persons, nor shows partiality, but searches the hearts, minds, and works of every member of humankind, to know whether each one of us is in alignment with His Torah – which is His metric for being either saved or destroyed on the final day of His Judgement. And, YHWH instructs all of mankind not to respect persons, nor show partiality, either, just like Him, while the Rabbinical Talmudists wholly ignore His Words in favor of their corrupt, oppressive, unjust and exploitative man-made traditions…
For יהוה your Elohim is Elohim of mighty ones and Master of masters, the great Ěl, mighty and awesome, who shows no partiality nor takes a bribe.
- Deḇarim (Deuteronomy) 10:17
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Do not distort right-ruling. Do not show partiality, nor take a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.
- Deḇarim (Deuteronomy) 16:19
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But יהוה said to Shemu’ĕl, Do not look at his appearance or at the height of his stature, because I have refused him, for not as man sees, for man looks at the eyes, but יהוה looks at the heart.
- Shemu’ĕl Aleph (1 Samuel) 16:7
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I, יהוה, search the heart, I try the kidneys, and give every man according to his ways, according to the fruit of his deeds.
- Yirmeyahu (Jeremiah) 17:10
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The eyes of יהוה are in every place, Watching the evil and the good.
- Mishlĕ (Proverbs) 15:3
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It is not good to show partiality to the wrong, Or to turn aside the righteous in right-ruling.
- Mishlĕ (Proverbs) 18:5
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Differing weights and differing measures, Both of them are an abomination to יהוה. Even a child is known by his deeds, Whether his work is clear and right.
- Mishlĕ (Proverbs) 20:10-11
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To those who guard His covenant, And to those who remember His orders to do them. יהוה has established His throne in the heavens, And His reign shall rule over all.
- Tehillim (Psalms) 103:18-19
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Let us hear the conclusion of the entire matter: Fear Elohim and guard His commands, for this applies to all mankind! For Elohim shall bring every work into right-ruling, including all that is hidden, whether good or whether evil.
- Qoheleth (Ecclesiastes) 12:13-14
These arrogant, entitled and hypocritical Rabbinical Babylonian Talmudists went as far as to codify a decree, declaring themselves to be impervious to YHWH’s “hellfire”…
Chagigah 27a:7: Apropos the coating of the altar, the Gemara cites an Aggadic teaching: Rabbi Abbahu said that Rabbi Elazar said: The fire of Gehenna (“Hell”) has no power over Torah scholars. This can be derived by an a fortiori inference from the salamander [salamandra], a creature created out of fire and immune to its effects, and whose blood is fireproof: If a salamander, which is merely a product of fire, and nevertheless when one anoints his body with its blood, fire has no power over him, all the more so should fire not have any power over Torah scholars, whose entire bodies are fire, as it is written: “Surely My words are as fire, says the Lord” (Jeremiah 23:29), and the words of Torah become part of the Torah scholars’ very bodies.
And, these super arrogant Rabbinical Babylonian Talmudists even wrote of an event where one of their own Rabbis “triumphed over” YHWH in a debate…
Bava Metzia 59b 4-5: Rabbi Eliezer then said to them: If the halakha is in accordance with my opinion, Heaven will prove it. A Divine Voice emerged from Heaven and said: Why are you differing with Rabbi Eliezer, as the halakha is in accordance with his opinion in every place that he expresses an opinion?
(5) Rabbi Yehoshua stood on his feet and said: It is written: “It is not in heaven” (Deuteronomy 30:12). The Gemara asks: What is the relevance of the phrase “It is not in heaven” in this context? Rabbi Yirmeya says: Since the Torah was already given at Mount Sinai, we do not regard a Divine Voice, as You already wrote at Mount Sinai, in the Torah: “After a majority to incline” (Exodus 23:2). Since the majority of Rabbis disagreed with Rabbi Eliezer’s opinion, the halakha is not ruled in accordance with his opinion. The Gemara relates: Years after, Rabbi Natan encountered Elijah the prophet and said to him: What did the Holy One, Blessed be He, do at that time, when Rabbi Yehoshua issued his declaration? Elijah said to him: The Holy One, Blessed be He, smiled and said: My children have triumphed over Me; My children have triumphed over Me.
Compare all of the Rabbinical Babylonian Talmudist wickedness and hypocrisy I’ve shared above with YHWH’s true plans for His Children…
The word that Yeshayahu the son of Amots saw concerning Yehuḏah and Yerushalayim: And it shall be in the latter days that the mountain of the House of יהוה is established on the top of the mountains, and shall be exalted above the hills. And all nations shall flow to it. And many peoples shall come and say, Come, and let us go up to the mountain of יהוה, to the House of the Elohim of Ya‛aqoḇ, and let Him teach us His ways, and let us walk in His paths, for out of Tsiyon comes forth the Torah, and the Word of יהוה from Yerushalayim. And He shall judge between the nations, and shall reprove many peoples. And they shall beat their swords into ploughshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, neither teach battle any more.
- Yeshayah (Isaiah) 2:1-4
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Because יהוה has compassion on Ya‛aqoḇ, and shall again choose Yisra’ĕl, and give them rest in their own land. And the strangers shall join them, and they shall cling to the house of Ya‛aqoḇ.
- Yeshayah (Isaiah) 14:1
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In that day this song is sung in the land of Yehuḏah, We have a strong city – He sets up deliverance, walls and ramparts. Open the gates, let the righteous nation which guards the truth enter in. The one steadfast of mind You guard in perfect peace, for he trusts in You. Trust in יהוה forever, for in Yah, יהוה, is a rock of ages.
- Yeshayah (Isaiah) 26:1-4
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Thus said יהוה, Guard right-ruling, and do righteousness, for near is My deliverance to come, and My righteousness to be revealed. Blessed is the man who does this, and the son of man who becomes strong in it, guarding the Sabbath lest he profane it, and guarding his hand from doing any evil. And let not the son of the foreigner who has joined himself to יהוה speak, saying, יהוה has certainly separated me from His people, nor let the eunuch say, Look I am a dry tree. For thus said יהוה, To the eunuchs who guard My Sabbaths, and have chosen what pleases Me, and are holding onto My covenant: to them I shall give in My house and within My walls a place and a name better than that of sons and daughters – I give them an everlasting name that is not cut off. Also the sons of the foreigner who join themselves to יהוה, to serve Him, and to love the Name of יהוה, to be His servants, all who guard the Sabbath, and not profane it, and are holding onto My covenant – them I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their ascending offerings and their slaughterings are accepted on My slaughter-place, for My house is called a house of prayer for all the peoples. The Master יהוה, who gathers the outcasts of Yisra’ĕl, declares, I gather still others to him besides those who are gathered to him.
- Yeshayah (Isaiah) 56:1-8
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Thus said יהוה, As for all My evil neighbours who touch the inheritance which I have caused My people Yisra’ĕl to inherit; see, I am plucking them out of their land, and I shall pluck out the house of Yehuḏah from their midst. And it shall be, after My plucking them out, I shall return, and have compassion on them and bring them back, everyone to his inheritance and everyone to his land. And it shall be, if they learn well the ways of My people, to swear by My Name, As יהוה lives, as they taught My people to swear by Ba‛al, then they shall be established in the midst of My people. But if they do not obey, I shall pluck up, pluck up and destroy that nation, declares יהוה.
- Yirmeyahu (Jeremiah) 12:14-17
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See, the days are coming, declares יהוה, when I shall make a renewed covenant with the house of Yisra’ĕl and with the house of Yehuḏah, not like the covenant I made with their fathers in the day when I strengthened their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them, declares יהוה. For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. And no longer shall they teach, each one his neighbour, and each one his brother, saying, Know יהוה, for they shall all know Me, from the least of them to the greatest of them, declares יהוה. For I shall forgive their crookedness, and remember their sin no more.
- Yirmeyahu (Jeremiah) 31:31-34
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And you shall divide this land among yourselves according to the tribes of Yisra’ĕl. And it shall be that you divide it by lot as an inheritance for yourselves, and for the strangers who sojourn in your midst and who bear children among you. And they shall be to you as native-born among the children of Yisra’ĕl – with you they have an inheritance in the midst of the tribes of Yisra’ĕl. And it shall be that in whatever tribe the stranger sojourns, there you give him his inheritance, declares the Master יהוה.
- Yehezqĕl (Ezekiel) 47:21-23
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And it shall be that everyone who calls on the Name of יהוה shall be delivered. For on Mount Tsiyon and in Yerushalayim there shall be an escape as יהוה has said, and among the survivors whom יהוה calls.
- Yo’ĕl (Joel) 2:32
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Oh, Tsiyon! Escape, you who dwell with the daughter of Baḇel. For thus said יהוה of hosts (for the sake of esteem He sent me to the nations which plunder you): For he who touches you touches the apple of My eye. For look, I am waving My hand against them, and they shall become spoil for their servants. And you shall know that יהוה of hosts has sent Me. Sing and rejoice, O daughter of Tsiyon! For look, I am coming, and shall dwell in your midst, declares יהוה. And many nations shall be joined to יהוה in that day, and they shall become My people. And I shall dwell in your midst. And you shall know that יהוה of hosts has sent Me to you. And יהוה shall inherit Yehuḏah, His portion in the Set-apart Land. And He shall again choose Yerushalayim.
- Zeḵaryah (Zechariah) 2:7-12
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Thus said יהוה of hosts, If you walk in My ways, and if you guard My duty, then you shall also rule My house, and also guard My courts. And I shall give you access among these standing here.
- Zeḵaryah (Zechariah) 3:7
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Thus said יהוה of hosts, Peoples shall yet come, inhabitants of many cities, and the inhabitants of the one go to another, saying, Let us earnestly go and pray before יהוה, and seek יהוה of hosts. I myself am going. And many peoples and strong nations shall come to seek יהוה of hosts in Yerushalayim, and to pray before יהוה. Thus said יהוה of hosts, In those days ten men from all languages of the nations take hold, yes, they shall take hold of the edge of the garment of a man, a Yehuḏi, saying, Let us go with you, for we have heard that Elohim is with you.
- Zeḵaryah (Zechariah) 8:20-23
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For from the rising of the sun, even to its going down, My Name is great among nations. And in every place incense is presented to My Name, and a clean offering. For My Name is great among nations, said יהוה of hosts.
- Mal’aḵi (Malachi) 1:11
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To those who guard His covenant, And to those who remember His orders to do them. יהוה has established His throne in the heavens, And His reign shall rule over all.
- Tehillim (Psalms) 103:18-19
With everything I’ve shared so far, now is a good time to point out that most Christians are not only completely unaware of the existence of the Talmud, nor the Mishna (oral law of the elders) and Gemara (commentaries on Mishna) from which it’s derived, they also have no idea about the immense and foundational influence the two have had (and continue to have) on Judaism, as we know it.
And, now that I’ve laid out all of the information above, connecting the Pharisees of Yeshua the Nazarene’s day with both the Rabbinical Babylonian Talmudists and modern-day Judaism, while listing off a big chunk of the codified injustices within the Talmud, and offering a fuller picture of the religious climate and dynamics of the ancient world Yeshua lived in, let’s count up just how many times Yeshua called the Pharisees and scribes “hypocrites” while he was still walking the earth, and lets add in the few times he highlighted their hypocrisy by describing their actions…
Then יהושע spoke to the crowds and to His taught ones, saying, The scribes and the Pharisees sit on the seat of Mosheh. Therefore, whatever they say to you to guard, guard and do. But do not do according to their works, for they say, and do not do. For they bind heavy burdens, hard to bear, and lay them on men’s shoulders, but with their finger they do not wish to move them. And they do all their works to be seen by men, and they make their t’fillen wide and lengthen the tzitzit of their garments, and they love the best place at feasts, and the best seats in the congregations, and the greetings in the market-places, and to be called by men, Rabbi, Rabbi. But you, do not be called Rabbi, for One is your Teacher, the Messiah, and you are all brothers. And do not call anyone on earth your father, for One is your Father, He who is in the heavens. Neither be called leaders, for One is your Leader, the Messiah. But the greatest among you shall be your servant. And whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted.
- Mattithyahu (Matthew) 23:1-12
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But woe to you, scribes and Pharisees, hypocrites! Because you shut up the reign of the heavens before men, for you do not go in, nor do you allow those who are entering to go in.
- Mattithyahu (Matthew) 23:13
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Woe to you, scribes and Pharisees, hypocrites! Because you eat up widows’ houses, and for a show make long prayers. Because of this you shall receive greater judgment.
- Mattithyahu (Matthew) 23:14
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Woe to you, scribes and Pharisees, hypocrites! Because you go about the land and the sea to win one convert, and when he is won, you make him a son of GĕHinnom twofold more than yourselves. Woe to you, blind guides, who say, Whoever swears by the Dwelling Place, it does not matter, but whoever swears by the gold of the Dwelling Place, is bound by oath. Fools and blind! For which is greater, the gold or the Dwelling Place that sets the gold apart? And, Whoever swears by the slaughter-place, it does not matter, but whoever swears by the gift that is on it, is bound by oath. Fools and blind! For which is greater, the gift or the slaughter-place that sets the gift apart? He, then, who swears by the slaughter-place, swears by it and by all that is upon it. And he who swears by the Dwelling Place, swears by it and by Him who is dwelling in it.
- Mattithyahu (Matthew) 23:15-21
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Woe to you, scribes and Pharisees, hypocrites! Because you tithe the mint and the anise and the cumin, and have neglected the weightier matters of the Torah: the right-ruling and the compassion and the belief. These need to have been done, without neglecting the others. Blind guides – straining out a gnat and swallowing a camel!
- Mattithyahu (Matthew) 23:23-24
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Woe to you, scribes and Pharisees, hypocrites! Because you clean the outside of the cup and dish, but inside they are filled with plunder and unrighteousness. Blind Pharisee, first clean the inside of the cup and dish, so that the outside of them becomes clean too.
- Mattithyahu (Matthew) 23:25-26
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Woe to you, scribes and Pharisees, hypocrites! Because you are like whitewashed tombs which outwardly indeed look well, but inside are filled with dead men’s bones and all uncleanness. So you too outwardly indeed appear righteous to men, but inside you are filled with hypocrisy and lawlessness.
- Mattithyahu (Matthew) 23:27-28
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Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and decorate the monuments of the righteous, and say, If we had lived in the days of our fathers, we would not have taken part with them in the blood of the prophets. Thus you bear witness against yourselves that you are sons of those who did murder the prophets – and you fill up the measure of your fathers! Serpents, brood of adders! How would you escape the judgment of GĕHinnom? Because of this, see, I send you prophets, and wise men, and scholars of Scripture. Some of them you shall kill and impale, and some of them you shall flog in your congregations and persecute from city to city, so that on you should come all the righteous blood shed on the earth, from the blood of righteous Heḇel to the blood of Zeḵaryah, son of Bereḵyah, whom you murdered between the Dwelling Place and the slaughter-place. Truly, I say to you, all this shall come upon this generation. Yerushalayim, Yerushalayim, killing the prophets and stoning those who are sent to her! How often I wished to gather your children together, the way a hen gathers her chickens under her wings, but you would not! See! Your house is left to you laid waste,
- Mattithyahu (Matthew) 23:29-38
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And He said, Woe to you also, you learned in the Torah, because you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. Woe to you, because you build the tombs of the prophets, and your fathers killed them. So you bear witness that you approve of the works of your fathers, because they indeed killed them, and you build their tombs. And because of this the wisdom of Elohim said, I shall send them prophets and emissaries, and some of them they shall kill and persecute, so that the blood of all the prophets which was shed from the foundation of the world shall be required of this generation, from the blood of Heḇel to the blood of Zeḵaryah who perished between the slaughter-place and the Dwelling Place. Yes, I say to you, it shall be required of this generation.
- Luqas (Luke) 11:46-51
Upon review, it’s clear that Yeshua the Nazarene called out the Rabbinical Proto-Talmudist Pharisees and scribes of his day as HYPOCRITES a total of NINE TIMES. Historically, he insulted them MORE THAN ANY GROUP he addressed – more than any sinners, more than any Romans or Roman authorities, and more than even Judas Iscariot, his Betrayer. He also correctly identified them as the murderers of YHWH’s true prophets…
Meanwhile, the Sadducees, who were a sect of Hebrews consisting mostly of wealthy aristocrats from the Levite priesthood that rejected both the oral law and resurrection that the Pharisees embraced, were fully in control of the Temple in the days that Yeshua the Nazarene overthrew the tables of the money-changers and the dove-dealers…
And יהושע said to them, Mind! And beware of the leaven of the Pharisees and the Sadducees.
- Mattithyahu (Matthew) 16:6
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And יהושע went into the Set-apart Place of Elohim and drove out all those buying and selling in the Set-apart Place, and overturned the tables of the moneychangers and the seats of those who sold doves. And He said to them, It has been written, My House shall be called a house of prayer, but you have made it a den of robbers. And blind and lame ones came to Him in the Set-apart Place, and He healed them.
- Mattithyahu (Matthew) 21:12-14
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And they came to Yerushalayim. יהושע, entering into the Set-apart Place, began to drive out those who bought and sold in the Set-apart Place, and overturned the tables of the money-changers and the seats of those selling doves. And He did not allow anyone to carry a vessel through the Set-apart Place. And He was teaching, saying to them, Has it not been written, My House shall be called a house of prayer for all nations’? But you have made it a den of robbers. And the scribes and the chief priests heard it and they were seeking how to destroy Him, for they feared Him, because all the crowd was astonished at His teaching.
- Marqos (Mark) 11:15-18
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And having entered into the Set-apart Place, He began to drive out those selling and buying in it, saying to them, It has been written, My House is a house of prayer, but you have made it a den of robbers.
- Luqas (Luke) 19:45-46
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And the Pĕsaḥ of the Yehuḏim was near, and יהושע went up to Yerushalayim. And He found in the Set-apart Place those selling oxen and sheep and doves, and the moneychangers sitting. And having made a whip of cords, He drove them all out of the Set-apart Place, with the sheep and the oxen, and poured out the moneychangers coins and overturned the tables. And He said to those selling doves, Take these away! Do not make the house of My Father a house of merchandise!
- Yoḥanan (John) 2:13-16
And, as Yeshua the Nazarene overturned the tables in the Temple while calling out the corruption and ill-begotten wealth of the priestly Levitic Sadducees, he repeatedly quoted both the Prophets Yeshaya and Yirmeyahu (of which I already cited earlier) in referencing YHWH’s “House of Prayer”, and noting how ur had become a “den of robbers”….
Do not trust in these false words, saying, This is the Hĕḵal of יהוה, the Hĕḵal of יהוה, the Hĕḵal of יהוה! For if you truly make your ways and your deeds good, if you truly do right-ruling between a man and his neighbour, if you do not oppress the stranger, the fatherless, and the widow, and do not shed innocent blood in this place, or walk after other mighty ones to your own evil, then I shall let you dwell in this place, in the land that I gave to your fathers forever and ever. See, you are trusting in false words, which do not profit – stealing, murdering, and committing adultery, and swearing falsely, and burning incense to Ba‛al, and walking after other mighty ones you have not known. And you came and stood before Me in this house which is called by My Name, and said, We have been delivered – in order to do all these abominations! Has this house, which is called by My Name, become a den of robbers in your eyes? Look, I, even I Myself have seen it, declares יהוה. But go now to My place at Shiloh, where I set My Name at the first, and see what I did to it because of the evil of My people Yisra’ĕl. And now, because you have done all these works, declares יהוה, and I spoke to you, rising up early and speaking, but you did not hear, and I called you, but you did not answer, I shall also do to this house, which is called by My Name, in which you trust, and to this place which I gave to you and your fathers, as I did to Shiloh. And I shall cast you out of My presence, as I have cast out all your brothers, all the seed of Ephrayim.
- Yirmeyahu (Jeremiah) 7:4-15
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Thus said יהוה, Guard right-ruling, and do righteousness, for near is My deliverance to come, and My righteousness to be revealed. Blessed is the man who does this, and the son of man who becomes strong in it, guarding the Sabbath lest he profane it, and guarding his hand from doing any evil. And let not the son of the foreigner who has joined himself to יהוה speak, saying, יהוה has certainly separated me from His people, nor let the eunuch say, Look I am a dry tree. For thus said יהוה, To the eunuchs who guard My Sabbaths, and have chosen what pleases Me, and are holding onto My covenant: to them I shall give in My house and within My walls a place and a name better than that of sons and daughters – I give them an everlasting name that is not cut off. Also the sons of the foreigner who join themselves to יהוה, to serve Him, and to love the Name of יהוה, to be His servants, all who guard the Sabbath, and not profane it, and are holding onto My covenant – them I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their ascending offerings and their slaughterings are accepted on My slaughter-place, for My house is called a house of prayer for all the peoples. The Master יהוה, who gathers the outcasts of Yisra’ĕl, declares, I gather still others to him besides those who are gathered to him.
- Yeshayah (Isaiah) 56:1-8
In the Book of Revelation, there is mention of seven called-out assemblies (“churches”) founded by the early Messianic followers of Yeshua the Nazarene, but only two of them are found worthy to enter YHWH’s Eternal Kingdom: Smurna (meaning “embittered”) and Philadelphia (meaning “brotherly love”). Both of them have two things in common: doing GOOD WORKS, and REJECTING THOSE CALLING THEMSELVES YEHUDIM (“Judes”) WHILE BEING OF THE CONGREGATION OF SATAN…
And to the messenger of the assembly in Smurna write, This says the First and the Last, who became dead, and came to life: I know your works, and pressure, and poverty – yet you are rich – and the blasphemy of those who say they are Yehuḏim and are not, but are a congregation of Satan. Do not be afraid of what you are about to suffer. See, the devil is about to throw some of you into prison, in order to try you, and you shall have pressure ten days. Be trustworthy until death, and I shall give you the crown of life. He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes shall by no means be harmed by the second death.
- Ḥazon (Revelation) 2:8-11
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And to the messenger of the assembly in Philadelphia write, He who is set-apart, He who is true, He who has the key of Dawiḏ, He who opens and no one shuts, and shuts and no one opens, says this: I know your works – see, I have set before you an open door, and no one is able to shut it – that you have little power, yet have guarded My Word, and have not denied My Name. See, I am giving up those of the congregation of Satan, who say they are Yehuḏim and are not, but lie. See, I am making them come and worship before your feet, and to know that I have loved you. Because you have guarded My Word of endurance, I also shall guard you from the hour of trial which shall come upon all the world, to try those who dwell on the earth. See, I am coming speedily! Hold what you have that no one take your crown. He who overcomes, I shall make him a supporting post in the Dwelling Place of My Elohim, and he shall by no means go out. And I shall write on him the Name of My Elohim and the name of the city of My Elohim, the renewed Yerushalayim, which comes down out of the heaven from My Elohim, and My renewed Name. He who has an ear, let him hear what the Spirit says to the assemblies.
- Ḥazon (Revelation) 3:7-13
In the same way that the Papal “authority” of the Catholic Church is false, along with all of their foundational writings, so is the “authority” of the Hebrew “Elders/Sages”, along with their “oral law” and their Talmud, and the authority of “Prophet Mohammed”, along with the Qoran, for that matter. All of these wolves in sheep’s clothing are a greedy, reckless, treacherous, shameless bunch – a “den of robbers”, acting falsely, profaning that which He Set-Apart, and doing abominations and violence to His Torah. They are suppressors of Truth, who have been murdering the prophets and the qodeshiym (“set-apart ones”) [“saints”] for thousands of years on behalf of darkness.
In the same way that the Papal “authority” of the Catholic Church is false, along with all of their foundational writings, so is the “authority” of the Hebrew “Elders/Sages”, along with their “oral law” and their Talmudic writings, and the authority of “Prophet Mohammed”, along with the Qoran, for that matter. All of these wolves in sheep’s clothing are a greedy, reckless, treacherous, shameless bunch – a “den of robbers”, acting falsely, profaning that which YHWH Set-Apart, and doing abominations and violence to His Torah. They are the suppressors of Truth who have been murdering the prophets and the qodeshiym (“set-apart ones”) [“saints”] for thousands of years on behalf of darkness.
Meanwhile, all of the rulers of the Nations – whether they reign over the US, Britain, Israel, France, Germany, Italy, Japan, Russia, Saudi Arabia, Iran, China, Nigeria, etc – are robbers and extorters of their own people, who fatten and enrich themselves at the expense of the tax cattle farms they grid and pen humankind within.
My speaking out against wickedness and corruption is not “misguided”, “anti-semitic”, anti-American, “white guilt”, “stupidity”, “hate”, “leftist ‘indigenous’ brown washing”, “dehumanization”, or any of the other labels you’ve carelessly, thoughtlessly, impulsively, defensively, and reflexively thrown in my direction. I’m under no obligation to stay silent while genocidal colonizers murder innocent civilians. It’s a non sequitur fallacy leap in logic to claim my statements against false authority figures and corrupt political ideologies are attacks against my fellow human beings.
